Humanity is faced with a series of self-made, interrelated crises, from the environmental catastrophe to poverty, inequality, the absence of peace and an unprecedented level of displaced persons, among other pressing issues. All have been brought about by the negative behaviour of mankind, by the pervasive modes of living, the corrosive values and ideologies that dominate all aspects of contemporary life.
The latest crisis is the Coronavirus (Covid-19) pandemic and the potential resulting collapse of the world economy. It is a collective crisis the like of which we have never seen before. Whole populations are being forced to change behaviour, to stop travelling, to withdraw, stop shopping, stay at home and to support others in the community. It is forcing people to shift their focus and slow down, to simplify and re-examine their lives. Worrying and unsettling in the immediate term, but potentially liberating, providing the space in which to be quiet, to reflect and look within, and good for the natural environment.
With crisis comes opportunity, the possibility for growth and realignment with purpose; for change to take place – change that inculcates harmony, allowing for that which has hitherto been inhibited to be to be expressed.
The inevitability of crises
There is a natural order to life and certain fundamental laws that underpin all manifestation. When this rhythm is inhibited – individually or collectively – stasis takes place leading to dis-ease, and a crisis of some kind occurs. The greater the resistance the more inevitable and intense the crisis becomes.
Current modes of living are disharmonious, the socio-economic and political systems are totally unjust, favouring the few at the expense of the many; driven by divisive materialistic values and the reductive ideology of greed they sit at the core of most if not all of our problems. Ecosystems have been disrupted by self-centred human activity, weather patterns completely altered by the poisons daily poured into the atmosphere, leading to disharmony within the climate. Huge numbers of people recognize these facts and the need for a new way of living, but resistance among governments and corporate power is fierce; attachment to the status quo deep; fear of loss of power and privilege, intense. And so the required changes are consistently blocked; the natural order, which forever moves towards harmony for that is its inherent quality is consistently blocked, creating further inflammation.
The Coronavirus is beyond the control of governments, institutions and corporate bodies of power. It is causing widespread chaos and this will intensify and broaden in scope, affecting not just public health but social order and will devastate the consumer-led economy. As stock markets tumble, businesses fail, global supply chains fracture and nations are forced to turn within, governments (predictably) talk about the ‘fundamental strength of the economy’ and the ability of the markets to ‘bounce back’ quickly after the crisis has passed, returning to business as usual. The ‘usual’, however, is the problem: the ‘usual’ has poisoned the planet, created enormous levels of inequality, set one against another, nation against nation, sustained widespread exploitation of the vulnerable and encouraged a pernicious value system fuelling all manner of social ills. It is of the past and must now come to an end.
In the short-term, businesses that are in danger of going under need government support, and, more or less, this is taking place; employment/salaries need to be guaranteed, mortgages and rent payments suspended, as well as bank overdrafts and loans, credit card debt etc., but once the dust settles, instead of attempting to refurbish the out-dated, patch up the inadequate and carry on as normal, the opportunity for an Economic Evolution should be grasped; an opportunity to reimagine the way the socio-economic system functions, to recognize that the current model has had its day and to create a new system based on sharing, with social justice and cooperation at its heart. Indeed, if the collapse is as deep as it threatens to be, there may be no option. Welcome or not, this crisis could force the changes that some dread but many long for, and prove to be the final blow to the existing systems; inadequate forms that are already in a state of terminal disintegration as the energy that had sustained them is withdrawn and we transition from one age or civilization into a new, as yet undefined, time.
The teacher for this time
Standing back of outward events and unknown to most is the teacher for this time, the Lord Maitreya, head and leader of our spiritual hierarchy, a body that many in the West in particular, may be unfamiliar with. Foretold to come at this time by Gautama Buddha some 2,600 years ago and awaited by all the World’s religions under various names (Christ, the Imam Mahdi, Maitreya Buddha, the Messiah, Krishna), Maitreya has been patiently waiting for the right time to come forward, to be invited to begin His full and open public work. The Covid-19 crisis could well be the factor that allows this event to take place, an unprecedented event that would potentially change everything.
Together with a large group of His closest disciples, the Masters of Wisdom, Maitreya will offer advice and guidance, pointing the way out of our troubles. It is up to humanity to listen and respond though; if there is a world saviour it is humanity itself. As Maitreya has said, “I am the Architect, only, of the Plan. You, My friends and brothers, are the willing builders of the Shining Temple of Truth.” The ‘temple of truth’ is the new civilization.
The presence, and gradual emergence (since July 1977) of Maitreya, was made known, up until his death in October 2016, by the British artist and writer Benjamin Creme: for forty years he travelled the world spreading what is an extraordinary, albeit controversial, story of hope to anyone who would listen. The coming of a teacher at specific times of crisis and/or transition is quite normal, expected, in fact; historically a teacher has always come forward from the ranks of the Spiritual Hierarchy. Now, as many realize, is such a time.
Maitreya is not a religious leader but a guide in the broadest sense, concerned with the pressing issues of the day. He is, Alice Bailey relates in The Reappearance of The Christ, “that Great Being Whom the Christian calls the Christ; He is known also in the Orient as the Bodhisattva and as the Lord Maitreya.” He is the great “Lord of Love and of Compassion” as the Buddha was “the Lord of Wisdom.” He is the Christ for this planet, a fact that many Christians will no doubt struggle to accept. He is the Master of all the Masters, and to Him “is committed the guidance of the spiritual destinies of men [mankind]. He is the World Teacher for this coming cycle; He is the Coming One.”
Some of Maitreya’s thoughts and aspects of His teachings were made known in the 140 extraordinary messages He gave between September 1977 and May 1982. “Allow Me to show you the way,” He says in one such message, “forward, into a simpler life where no man lacks; where no two days are alike; where the joy of Brotherhood manifests through all men. And in another asks, “how to start? Begin by dedicating yourself and all that you are and have been to the service of the world, to the service of your brothers and sisters everywhere. Make sure that not one day passes without some act of true service and be assured that My help will be yours.”
As the world faces the Covid-19 crisis, a coordinated response to the health demands and the economic impacts are needed; community service and simple acts of kindness are essential, as is sharing. This is a global crisis and a united response is called for, enough of competition and tribal nationalism – America first, China first, India first, etc., humanity and the planet first. Unity, cooperation, tolerance and understanding; these, together with sharing, are the hallmarks of the time and must guide our thoughts and actions, now more than ever.
The pandemic will be overcome, and, if we embrace the opportunity this crisis offers, there is a real chance that afterwards life could be fundamentally changed forever and for the good. A chance to re-imagine how to live, to introduce new modes of living that encourage the good, that cultivate unity, peace and natural happiness and allow the space in which to be.