Robert Aaron Long, 21, charged with murdering eight victims, six of whom were Asian women, at three Atlanta-area massage parlors, told police that he carried out the killings to eliminate the temptations that fed his sexual addiction. His church, Crabapple First Baptist Church, in Milton, Georgia, which opposes sex outside of marriage, issued a statement condemning the shootings as “unacceptable and contrary to the gospel.”
The church, however, also immediately took down its web site and removed videos, including one that was captured by The Washington Post before it was deleted where the church’s pastor, the Rev. Jerry Dockery, told the congregation that Christ’s second coming was imminent. And when Christ returned, Dockery said, he would wage a ruthless and violent war on nonbelievers and infidels, those controlled by Satan.
“There is one word devoted to their demise,” the pastor said. “Swept away! Banished! Judged. They have no power before God. Satan himself is bound and released and then bound again and banished. That great dragon deceiver—just that quickly—God throws him into an eternal torment. And then we read where everyone—everyone that rejects Christ—will join Satan, the Beast and the false prophet in hell.”
The hatred for people of other ethnicities and faiths, the hatred for women of color, who are condemned by the Christian right as temptresses in league with Satan, was fertilized in the rampant misogyny, hypermasculinity and racism that lie at the center of the belief system of the Christian right, as well define the core beliefs of American imperialism.
I heard a lot of these types of sermons by fundamentalist preachers during the two years I crisscrossed the country for my book American Fascists: The Christian Right and the War on America. I attended Bible studies, prayer groups, conventions, tapings of Christian television shows, rallies held by Patriot Pastors, talks by leaders such as James Dobson, D. James Kennedy and Tony Perkins and creationist seminars. I visited the 50,000-square-foot Creation Museum in Petersburg, Kentucky, took an Evangelism Explosion course, joined congregations at numerous megachurches for Sunday worship and participated in right-to-life retreats. I spent hundreds of hours interviewing scores of believers.
The simplistic message was always the same. The world was divided into us and them, the blessed and the damned, agents of God and agents of Satan, good and evil. Millions of largely white Americans, hermetically sealed within the ideology of the Christian Right, yearn to destroy the Satanic forces they blame for the debacle of their lives, the broken homes, domestic and sexual abuse, struggling single parent households, lack of opportunities, crippling debt, poverty, evictions, bankruptcies, loss of sustainable incomes and the decay of their communities. Satanic forces, they believe, control the financial systems, the media, public education and the three branches of government. They believed this long before Donald Trump, who astutely tapped into this deep malaise and magic thinking, mounted his 2016 campaign for president.
The killings in Atlanta were not an anomaly by a deranged gunman. The hatred for people of other ethnicities and faiths, the hatred for women of color, who are condemned by the Christian right as temptresses in league with Satan, was fertilized in the rampant misogyny, hypermasculinity and racism that lie at the center of the belief system of the Christian right, as well define the core beliefs of American imperialism. The white race, especially in the United States, is celebrated as God’s chosen agent. Imperialism and war are divine instruments for purging the world of infidels and barbarians, evil itself. Capitalism, because God blessed the righteous with wealth and power and condemned the immoral to poverty and suffering, is shorn of its inherent cruelty and exploitation. The iconography and symbols of American nationalism are intertwined with the iconography and symbols of the Christian faith. In short, the worst aspects of American society are sacralized by this heretical form of Christianity.
Believers are told that Satanic forces, promoting a liberal creed of “secular humanism,” lure people to self-destruction through drugs, alcohol, gambling, pornography and massage brothels. Long, who had frequented two of the massage parlors he attacked, was arrested on his way to Florida to attack a business connected with the pornography industry. He had attempted to block porn sites on his computer and sought help for his fascination with porn from Christian counselors.
The secular humanists, along with creating a society designed to tempt people into sin, are blamed for immigration programs that fuel demographic shifts to turn whites into a minority. The secular humanists are charged with elevating those of other races and beliefs—including Muslims whose religion is branded as Satanic—along with those whose gender identities challenge the sanctity of marriage as between a man and a woman and patriarchy. The secular humanists are believed to be behind an array of institutions including the American Civil Liberties Union, the National Association for the Advancement of Colored People, the National Organization for Women, Planned Parenthood, the Trilateral Commission, the United Nations, the State Department, major foundations (Rockefeller, Carnegie, Ford), elite universities and media platforms such as CNN and The New York Times.
In D. James Kennedy’s book “The Gates of Hell Shall Not Prevail: The Attack on Christianity and What You Need to Know to Combat It,” he writes that although the United States was once a “Christian nation,” that is no longer the case because today “the hostile barrage from atheists, agnostics and other secular humanists has begun to take a serious toll on that heritage. In recent years, they have built up their forces and even increased their assault upon all our Christian institutions, and they have been enormously successful in taking over the ‘public square.’ Public education, the media, the government, the courts, and even the church in many places, now belong to them.”
The incendiary rhetoric creates an atmosphere of being under siege. It imparts a sense of comradeship, the feeling that although the world outside the walls of the church or the home is dangerous and hostile, there is a select community of brothers and sisters. Believers only owe a moral obligation to other Christians. The world is divided between comrades and enemies, neighbors and strangers. The commandment “Love your neighbor as yourself” is perverted to “Love your fellow Christians as yourself.” Nonbelievers have no place on the moral map.
When Christ returns, believers are told, He will lead the elect in one final apocalyptic battle against the people and groups blamed for their dislocation and despair. The secular world, the one that almost destroyed them and their families, will be eradicated. The flaws in human society and in human beings will be erased. They will have what most never had: a stable home and family, a loving community, fixed moral standards, financial and personal security and success and an abolition of uncertainty, disorder and doubt. Their fragmented, troubled lives will become whole. Evil will be physically vanquished. There will be no more impurity because the impure will no longer exist.
This externalization of evil, however, is not limited to the Christian Right. It lies at the core of American imperialism, American exceptionalism and American racism. White supremacy, which dehumanizes the other at home and abroad, is also fueled by the fantasy that there are superior human beings who are white and lesser human beings who are not. Long did not need the Christian fascism of his church to justify to himself the killings; the racial hierarchies within American society had already dehumanized his victims. His church simply cloaked it in religious language. The jargon varies. The dark sentiments are the same.
This collective self-delusion is the story of America, from its foundation on the twin evils of slavery and genocide to its inherent racism, predatory capitalism and savage wars of conquest. The more we ignore this evil, the worse it gets.
The ideology of the Christian right, like all totalitarian creeds, is, at its core, an ideology of hatred. It rejects what Augustine calls the grace of love, or volo ut sis (I want you to be). It replaces it with an ideology that condemns all those outside the magic circle. There is, in relationships based on love, an affirmation of the mystery of the other, an affirmation of unexplained and unfathomable differences. These relationships not only recognize that others have a right to be, as Augustine wrote, but the sacredness of difference. This sacredness of difference is an anathema to Christian fundamentalists, as it is to imperialists, to all racists. It is dangerous to the hegemony of the triumphalist ideology. It calls into question the infallibility of the doctrine, the essential appeal of all ideologies. It suggests that there are alternative ways to live and believe. The moment there is a hint of uncertainty the ideological edifice crumbles. The truth is irrelevant as long as the ideology is consistent, doubt is heretical and the vision of the world, however absurd, absolute and unassailable. These ideologies are not meant to be rational. They are meant to fill emotional voids.
Evil for the Christian fundamentalists is not something within them. It is an external force to be destroyed. It may require indiscriminate acts of violence, but if it leads to a better world this violence is morally justified. Those who advance the holy crusade alone know the truth. They alone have been anointed by God or, in the language of American imperialism, western civilization, to do battle with evil. They alone have the right to impose their “values” on others by force. Once evil is external, once the human race is divided into the righteous and the damned, repression and even murder become a sacred duty.
Immanuel Kant defined “radical evil” as the drive, often carried out under a righteous façade, to surrender to absolute self-love. Those gripped by radical evil always externalize evil. They lose touch with their own humanity. They are blind to their own innate depravity. In the name of western civilization and high ideals, in the name of reason and science, in the name of America, in the name of the free market, in the name of Jesus, they seek the subjugation and annihilation of others. Radical evil, Hannah Arendt wrote, makes whole groups of human beings superfluous. They become, rhetorically, living corpses before often becoming actual corpses.
This binary world view is anti-thought. That is part of its attraction. It gives to those who are alienated and lost emotional certitude. It is buttressed by hollow cliches, patriotic slogans and Bible passages, what psychologists call symbol agnostics. True believers are capable only of imitation. They shut down, by choice, critical reflection and genuine understanding. They surrender all moral autonomy. The impoverished language is regurgitated not because it makes sense, but because it justifies the messianic and intoxicating right to lead humankind to paradise. These pseudo-heroes, however, know only one form of sacrifice, the sacrifice of others.
Human evil is not a problem to be solved. It is a mystery. It is a bitter, constant paradox. We carry the capacity for evil within us. I learned this unsettling truth as a war correspondent. The line between the victim and the victimizer is razor thin. Evil is also seductive. It offers us unlimited often lethal power to turn those around us into objects to destroy or debase to gratify our most perverted desires or both. This evil waits to consume us. All it requires to flourish is for us to turn away, to pretend it is not there, to do nothing. Those who blind themselves to their capacity for evil commit evil not for evil’s sake, but to make a better world. This collective self-delusion is the story of America, from its foundation on the twin evils of slavery and genocide to its inherent racism, predatory capitalism and savage wars of conquest. The more we ignore this evil, the worse it gets.
The awareness of human corruptibility and human limitations, as understood by Augustine, Kant, Sigmund Freud and Primo Levi, has been humankind’s most potent check on evil. Levi wrote that “compassion and brutality can coexist in the same individual and in the same moment, despite all logic.” This self-knowledge forces us to accept that no act, even one defined as moral or virtuous, is ever free from the taint of self-interest. It reminds us that we are condemned to always battle our baser instincts. It recognizes that compassion, as Rousseau wrote, is alone the quality from which “all the social virtues flow.”
Rabbi Abraham Joshua Heschel said that “some are guilty, but all are responsible.” We may not be guilty of the murders in Atlanta, but we are responsible. We must answer for them. We must accept the truth about ourselves, however unpleasant. We must unmask the lie of our pretended innocence. Long’s murderous spree was quintessentially American. That is what makes it, along with all other hate crimes, along with our endless imperial wars, police terror, callous abandonment of the poor and the vulnerable, so frightening. This evil will not be tamed until it is named and confronted.Print