The fourth of John Talbott’s criteria is the need for cultural sustainability: Satisfying our need as human beings to be creative and expressive; to learn, grow, teach and be; to have a diverse, interesting, stimulating and exciting social environment and range of experiences available.
― Christine Connelly, Sustainable Communities: Lessons from Aspiring Eco-Villages
And, we can take what Connelly states in her book to the level of — There is relatively little sharing of facilities, faculties, things, social capital, land, farming, cooperative everything, largely due to the dispersement of collective action capitalism has welded to the capitalist consumer, err, citizen. In one sense, many people in this Western society like the idea of big familial situations, and dispersing extra “things” and extra “time” in a cooperative sense, but the systems of oppression, the systems of dog-eat-dog, the systems of malformed educations and coocoo histories, all of that and the retail mentality AND the psychological fears (real, imagined, post-hypnotically suggested through a debt society) of losing home, health, humanity with the wrong throw of the mortgage and employment dice, we have now mostly a society that is not a sharing society, not a sharing economy, not a cadre of millions who believe in a genuine progress index as a marker of a democracy’s overall health.
But to allude to the title, specifically, I am looking at more and more systems of shutting out the ground-view of things versus the global view, or the international view. I am seeing more and more web sites forgetting the lynch-pin of humanity — the family, the community around a family, and the attempt to create tribes and communities of similar purposes and communities of place. Leftist websites spend countless miles of digital ink repeating what the take is on Imperial power, what the take is on the perversities of the American Chaotic diseases, what the world is in those white nations (sic) of more and more poverty, fencing out solutions and global bullshit tied to hobbling literally China, Iran, Cuba, Venezuela, Nicaragua and any country where a social contract with the people and the land is emerging. Important, sure, but some of us are Marxists because we look at the ground as a way toward the larger truths.
Keeping it Local for Global Perspectives
The reality is that, like Thoreau, most do not have to travel far geographically or scholastically to understand systems from one example or a limited set of examples. If a community, or town or county can’t stop job-killing, physiology-killing, ecological-killing things/ideologies/processes coming into said community, such as, say, aerial sprays of mountains and valleys and hills that have been razed by industry, then, what sort of hope do people hold out in the larger view that your country will do the right thing with say, oh, Cuba. You know, stopping the plague of economic and financial and shipping sanctions/blockades. You can see in plain view the results of stealing countries’ bank accounts or stopping the shipping of valuable life saving “stuffs.”
So, how can that Lincoln County, OR, attempt to go to the State Supreme Court to lobby these shyster judges to do the right thing — stop the spraying of neurological and gut killing sprays to inhibit the unnatural grown and profusion of noxious weeds and opportunist shrubs and bushes on a part of mother earth that once was a dynamic forest with dynamic species, with shaded creeks, with ground food for subsoil, terrestrial and avian creatures.
I get why web sites that carry leftist news and reports go for the international gut wrenching or elitist view, but we need balance. We need proof of life and hope and action at the human level. We need writers like me to take one example of humanity doing humanity right, and giving it to the world.
That is the world here, for a moment — less than 72 hours on a plot of forest land I happen to own with my sister. Nothing fancy, just 20 acres of white pine and cedar and Douglas fir. Turkeys and bears, and the amazing skies. It is near Pahto, or Mount Adams. What should be wet soil is something like I’d find in Colorado near Durango. Snow for the season, more than one fifth the average snowfall. And there has been no rain since June 17.
We are talking Oregon, in the viewshed of Pahto and Wy’east (Adams and Hood). Things on those 20 acres and my neighbors’ adjoining 75 acres are not right. Fire, as one of the brothers told me, will be — unless climate models change 180 degrees — a bigger and bigger part of the land. The landscape. The people’s trial and tribulations. Throughout the west. Throughout the globe.
As we are in a 24-7 loop of being entertained (distracted) to death with sports, Trump Beatification Syndrome/Trump Derangement Syndrome, the politics of perversity, Corona Crisis Number 999, and all the junk that occupies the brains of Homo Retailopethicus.
I’ve been coming to this property for going on 30 years. Not regularly since I have lived and worked in such places as El Paso, Spokane, Seattle, Portland, Gladstone, Beaverton, Estacada, Vancouver, and down here on the coast. It is a three and three-quarters of an hour trip from our house on the Pacific (Central Coast) to the place eight miles north of a town called White Salmon.
I met the neighbor landowners, let’s call them Rita and Ron, before they had put down the concrete footings to their house. Now, some 30 years later, they have a garden, tapped into water, have a nice modern house, lots of out buildings, a Cat for grading, and other things to make life in the woods pretty nice. Ron’s got a degree from U of Washington in geography. He is from Seattle. His brother (we’ll call him JW) put in 30 years at Boeing, and he spends time up on some acres he owns next to my property. A motor home that is nothing fancy, a SUV and he has juice, water and a septic system. There is a lot to do, and not a lot to do. He has a condo in Scottsdale, and he has kids in Spokane and Florida. He is living the good life, and it isn’t a huge ecological footprint. He’s a dyed in the wool democrat.
There are robust and real discussions with these two guys and Ron’s wife Rita. She has been married three times, has childhood trauma, had major drug addictions and she is a big time worker, gets things done, and is in recovery. Her gigs include not just taking care of rich people’s linens, scrubbing and cooking. She’s done this sort of work so long that she gets requests from really sick spouses, or individuals. She is there as caretaker, first responder, nutritional coach, travel agent, companion on some of those trips, and navigator for finances, health care concerns, family issues, and more.
Heavy things taking care of people who once were robust, skiers, surfers, outdoors folk, who are now bed-ridden and stroke paralyzed. There are plenty of issues tied to family members of the people she cares for wanting their cut of the goods, and those who want to outright steal from their moms and dads, grannies and papas.
This is a job we call “caring for people” angels. While Rita doesn’t buy into any heaven/hell theme, she jokes about being both an angel of mercy and of death. Many have died on her watch due to advanced stages of cancer, Alzheimer’s, and the like.
I worked as a union organizer in Seattle, for part-time college faculty, but my union, SEIU, was and is all about health care workers. I spent time with women and men in Seattle and surrounding communities who were the licensed caregivers — the care home owners and the care home workers. Those workers are many times employed by the state to work the low paying, hard hours jobs of assisting people, old or young, who are incapable of thriving on their own without help with any number of things. Many of the people I represented in the union did the bathing and the feeding.
What I learned in those microcosms (again, the big picture stuff was always at the forefront in the union, with them beating the drum to support Obama-2 and Insley for WA governor) was again ramifying how mixed up Capitalism is under Democrats or the Demons of Republicanism. In Seattle, post-Occupy where I got to teach a few times in those famous street teach-ins, all of the Trayvon Martin protests, and those against Amazon, the fabric of that disjointed concept of those who have and those who do not have was in plain sight.
The levels of inequity were in plain sight in that backyard of mine. And, those people from African nations, those Latinx, working as personal care support, or CNAs, and those managing houses where the old, tired, sick would end up, now that was yet another lesson, and all the world is a stage was there as the underlying theme in that Diaspora of people from poverty-stricken post (sic) colonial lands, where war and murder by despots were daily concerns. These humble people were/are the caregivers, the end-of-life shepherds for “our” people — citizens.
In so many cases, the people who come from poor countries, they were the only people in the lives of these American citizens who were languishing in their sadness as their families had abandoned them in many instances. Some woman from Somalia, Sudan, Nigeria, there she was, bathing, soothing, singing to and holding the lives of white people who were stuck in a room, slowly or rapidly dying.
Caregivers, and SEIU represented them as a unit. All the training these caregivers have to undergo, at the state and county levels. Black women and men, and those of Muslim faith, in the Seattle area, tending to the lives of the dying, or the developmentally disabled, that is the reality of capitalism as throwaway society. Capitalism of the impersonal, Capitalism of the scam after scam. Each layer of Capitalism is like a tree riddled with termites and beetles and all manner of disease eating it from the inside out.
That’s the real world stage — what a society does to assist the old, young, vulnerable, failing, too weak to move. What a society does to collectively build safety nets, to look at the “all the world as a stage” perspective from a macro lens, in order to widen the scope to the county, regional, national, global level. Rita taking care of super vulnerable people who do not worry about how they are paying for her private services. Aging in place — in these big homes overlooking the Columbia Gorge. Aging at home before all things go south.
In some cases, Rita is their only confidant, their only set of ears and eyes. Twice weekly visits are the only human touch they receive in their lives. Her job is that multiplicity of jobs in a patriarchal disaster capitalism society — nurse, PT provider, social worker, psychologist, taxi service, health navigator, nutritionist, legal consultant, errand person, cook, mover, travel consultant, companion, financial planner, and more. to end up as a symbolic friend and quasi-daughter or sister.
Rita and Ron live a good life out in the woods, with turkeys jumping into the trees, deer coming to the great garden they have, and the seasonal bear pushing over stumps to look for grubs. A riot of hummingbirds. Snakes and lizards. Butterflies we don’t see in suburban areas anymore. And those trees.
Ron works the land, tends to the canopies, looks for crowded trees, or dying ones, and has learned how to shepherd the land so the trees on the property thrive. Canopies where the crowns don’t touch. A better than park-like feel to the land. And now, with the changing precipitation, the nighttime temperatures last week in the nineties, all that desiccating climate heating, we have yet another “world is a stage” with the poor management of the land, the lack of state resources, the lack of collective will to mitigate fire suppression, and how to bring these forests into some manageable fire dampening state.
Yes, Ron is 68, still capable of logging and stacking trees, but his shoulder a few years ago was operated on, and a knee replaced this year. And, just a week ago, a reminder that the other knee will be chopped out with a titanium replacement to come.
Rita and Ron save money, use the Washington state Medicaid system, they are not consumers — Ron saves the old Ford sedan, cannibalize parts from old washers and dryers, and he knows how to tune up chainsaws, and how to build. His degree in geography and his deep regard for American history keep him sane. He likes golf, he plays dozens of types of cards, including Texas Hold’em, and he does Scrabble. He knows the native names of the two mountains in his geographic area.
This is the small fry of America, and a hidden gem. I know for a fact that old aging in place infirm people, or chronically unhoused folk, or people on the more untenable end of the Autism Spectrum, as well as people who do not fit in, who have intellectual disabilities, or those with complex or simple PTSD, would thrive here.
Again, setting up communities that are multi-generational, with residents possessing multiple avocations and occupations, people with varying skills, those who want community big time, and those who need community in their lives to do some checks and balances. Horse therapy, or dogs. Healthcare and PTSD recovery through gardening. Skills of building a tiny home from logs to end product. Designing microhomes that are in kits, packages that a couple could put together. Imagine that, housing people, and getting abandoned farms or degraded farms into the hands of intentional and healing communities.
So, that one 72 hours on the land, my land shared in title with my sister (it’s really never OUR land, now is it), the small things of just regular people spark, again, from this socialist, Marxist, communist, the deep well of experience and deep learning to a much higher ground, something worthy. But imagine, a thousand, or ten thousand farming centered healing communities, with Native American elders/wisdom, with that wounded veteran to farmer ethos, with all the markings of communitarian outposts of real healing and body-mind-spirit functioning. You know, all those yellow buses that are no longer road worthy. Think of them in the millions, taken to some of these places to be stripped, insulated, interior designed, made into HOMES, with amazing artistic touches, in a big circle, like a sunflower, with a community gathering place in the center, commercial kitchen and food processing center, healing center, and arts center. Imagine that, Bezos and Gates and all the other Financial Stormtroopers who have gutted communities from the bottom, up.
Alas, that’s what the small generates — the systems thinking approach to communities, which need food security, water security, direct health care, even living, aging and dying in place. This does work, will work, and should be scaled up to the thousandth degree. But in this scorched earth and scorched body capitalism, nothing can be moved unless there are a thousand lawyers, ten thousand contracts, and one hundred thousand overseers-code enforcers-middlemen/women in the mix, denigrating human agency, deconstructing the value of people and ideas, and destroying hope.
Bear, turkey, deer, on the deck sipping tequila, and the four of us talking about life, aging, the intricacies of lives so different yet here, on this plot of land, with a common humanity beyond just the intercourse of money and exchanges a la capitalism. The land, that is, the mountains and hills, all those animal trails, each tree a testament to these people, Rita and Ron, caring for the place for more than three decades.
Got a Few Million for this Real Solution?
So, the state of affairs is rotten, to the max, in every aspect of Capitalism. Sure, JC and Rita and Ron have a more middle of the row belief in this country’s exceptionalism. They are not versed in Howard Zinn, W.E.B. DuBois, Roxanne Dunbar-Ortiz, and so many others who have pried open this country’s evil roots, it’s so-called founding, and the wars, the expansionism, all of that. It’s much easier to look at the past with rose tinted glasses, and to believe that something was right, with Eisenhauer or Truman, FDR, any of them. That is the limitation of Americans, even good ones like Ron, Rita and JC. Truly, but they are in their own world, so to speak, a bubble, and yes, they get the world around them is harsh, that some (sic) of USA’s policies have kinked up the world. But to have those limits, to not see how the US has always been Murder Incorporated, or that this is Rogue Nation, a nation of chaos, a nation run by CIA-DoD and the secretive cabal of banks-industrialists-AI fuckers.
And, lo and behold, another friend, we’ll call her Betty, sent to me this other chunk of land, in Oregon, near wine country, 205 acres, up for sale, with amazing infrastructure, up for sale for 6.9 million dollars. The possibility of a developer coming into 205 acres, setting the torch for 5 acre dream (sic) homes for the rich, in a planned and gated community of millionaires, well, that is the rush she had to ask me if I had ideas.
Of course, I have ideas. Look at the list above. This place is called Laurelwood — Look at it here. Link.
Here, the low down via the realtor —
- 205 +/- acres zoned AF-5
- Includes 49 Acre Campus with 6+ Buildings totaling approx. 130,000 SF:
- Expansion Hall- Administration Building with Auditorium, Classrooms and Offices
- Harmony Hall- Girl’s dorm with 67 rooms, 7 offices, lounge, chapel, commercial kitchen, dining room, bath suites, etc. and attached 3-bedroom Dean’s house
- Devotion Hall- Boy’s dorm with 49 rooms (19 rooms need sheetrock finished and painted), apartment with kitchen, bath suites, rec room, lounges, etc. and attached 5-bedroom Dean’s house
- Gymnasium/Music Building with Stage
- Science Classroom Building with Library
- Industrial Arts Building with Auto Shop, Wood Shop and Welding Shop
- Extensive Updates during current ownership include:
- Administration Building has newer metal roof, updated windows, new insulation, remodeled auditorium and meeting rooms, new HVAC, electrical service and lighting
- New windows, high efficiency hot water system, new HVAC, new kitchen appliances and walk-in refrigerator, insulation, paint, lighting and carpeting in Harmony Hall (Girl’s dorm)
- New windows, insulation in 49 rooms plus new sheetrock in 30 rooms of Devotion Hall (Boy’s dorm)
- New and repaired roofs and new electrical services
- Domestic water system and sewage system for campus
- Includes separate 4.69 acres (Tax Lot 1301) with Spring and water rights– domestic water source for campus
- Adjacent 151 +/- acres well suited for low density residential development with 30 LA water co-op certificates
- Vineyard soils & Beautiful Views
- South Fork Hill Creek flows through property
- Rural location approximately 14 miles south of Hillsboro near Gaston
- Washington County
- Tax Lots 2400 & 1532, Sec 5, Tax Lots 400, 2400 & 2500, Sec 5c and Tax Lot 1301, Sec 16, T2S, R3W, W.M.
Ahh, the place is now a retreat, in retreat, as the Yoga enthusiasts are old or aging, and the place was closed due to the corona insanity/lockdown, and the people are giving up, and now it’s on the market: It is Ananda of Laurelwood. I present the basic website verbiage:
What Is Ananda?
Ananda is a global movement to help you realize the joy of your own highest Self.
Living Wisdom School
Temple & Teaching Center
Education for Life
There you have it — water, a spring, land, buildings, the potential of being not just this 205 intentional-healing-farming-tiny home building community, but a model for many others to spread across the land. I know I could get dozens of groups to come to this property for workshops, test kitchen work, growers, even wine producers, horse therapy folk, music healers, and even entomologists to create insect and pollinator fields. Students from the dozens of colleges around the Pacific Northwest, doing projects on aging, on healing, the dog and horse therapy works.
Take a look at this —
So, how do I, well trained, well educated, well versed, find the money? My proposal to Betty is to send a letter to, well, that famous ex-wife, McKenzie Bezos, now McKenzie Scott Tuttle. Billionaire who has pledged to give away half of her wealth, in the billions, tens of billions. Oh, there is Nick Hanauer, and other billionaires, so, imagine, just putting 6.9 million down, owning the property, shelling out for two or three years the monthly upkeep and insurance shit that this property would need while people like me and others build this community, pulling in all those actors, business women and men, the nonprofits, the outside the envelope people who could help design this place as a place of healing.
For me, it is a quick writing prompt, and what follows it that letter to McKenzie Scott Tuttle. First draft. You can never get this to Abigail Disney or Melinda Gates, others, including the Phil Nike Knights. That is Capitalism on steroids — lies, flimflam, propaganda, marketing us to death, layer after layer of buffering, check systems, until good ideas and a good piece of land go the way of the dodo — extinct. This project I could spark into action. I have no problem talking with McKenzie or her handlers with her there, of course. Anyone. There are 2,800 billionaires in the world. Hundreds of philanthropies. A few million angel investors. Collective action and stakeholder building. But the property needs to be held in a trust, a placeholder to allow for a group of people to design its future, to get entrepreneurs involved, to get this thing going so it can be self-sufficient. A model for thousands of other places around the USA and Canada, being scarfed up by the evil ones, the developers.
Below my letter to Scott-Tuttle, see Nick Hanauer. McKenzie Scott gets wealthier even giving away billions below that. Abigail Disney below that. Below her, the author of Dream Hoarders. Better yet, Michael Parenti on Capitalism below the hoarder talk. Below that, Michael’s son, Christian, speaking about Tropic of Chaos, his book climate chaos/heating fueling violence and war.
Here, my letter to McKenzie Scott Tuttle (Warren Buffett and Bill Gates started the Giving Pledge in 2010. It encourages those billionaires to pledge to give away 50% of their earnings to charity. By 2012, over 81 billionaires joined the Giving Pledge. That number is now over 120 billionaires, as of May 2014, according to the Giving Pledge’s official website.)
Dear McKenzie Scott-Tuttle:
RE: Satellites of Tierra Firma – Some Look to Mars and the Moon, We Look to Soil Here
& Medicine Wheel of Healing, Growing, Learning, Living
People and land need healing which is all inclusive – holistic.
Education is the most powerful weapon which you can use to change the world.
Reverence is an emotion that we can nurture in our very young children, respect is an attitude that we instill in our children as they become school-agers, and responsibility is an act that we inspire in our children as they grow through the middle years and become adolescents.
— Zoe Weil, p. 42, Above All Be Kind: Raising a Humane Child in Challenging Times
Oh, the naysayers tell me and my cohorts to not even try to break into the foundation you run, that this concept of having Mackenzie Scott Tuttle even interested in becoming a placeholder for an idea, and for this land that a group of visionaries see as an incubation collective space for dreams to become reality.
We place our hopes in your ability to read on and see the vision and plans driving this solicitation, this ask. And it is a big ask.
This is figuratively and literally putting the cart before the horse. Here we have 200 acres, and the vision is retrofitting this center that is already there, Ananda, into a truly holistic healing center, youth run, for a seven generations resiliency and look forward ethos of learning to steward the land, learning to grow the land, toward biodynamic farming, all mixed in with intergenerational wisdom growing.
We are seeing this, as stated above, as a medicine wheel. A circle of integrative thinking, education, experimentation and overlapping visions of bringing stakeholders from around the Pacific Northwest (and world) into this safe harbor. There are already facilities on this property as you can see from the real estate prospectus. There are 120 rooms in a great building. There are outbuildings, a gymnasium, barns, and spring water.
It is unfortunately up for sale, and the danger there is a developer with a keen eye to massive profits and turning a spiritual and secular place of great healing and medicine wheel potential into “dream homes” for the rich.
Good land turned into a gated community? We are asking your philanthropy to take a deep dive into helping put this property on hold from those nefarious intentions and allow our group to develop this circle of healing – education across disciplines, elder type academy mixed with youth directed programs; farming; food production; micro-home building and construction facility; trauma informed healing.
Actually, more. Think of this as a community of communities.
Young People Need Hope, a Place (many places) and Leadership and Development
So many young people are done with Industrial and Techno Capitalism. They know deep down there is more to a scoop of soil than a billion bacteria, and they want to be part of healing communities.
We are proposing the Foundation you have set up invest in this property, as a placeholder for our development plan – actually it is an anti-developer plan. This property will be scarfed up for a steal, by, land and housing developers who want McMansions out here in this incredible eco-scape. Just what we do not need in the outlying areas of Portland. Or in so many other locations across this country.
We are a small group ready to do what we can to get food growers and producers at the table to invest in intellectual and sweat and tears capital to make this 200 acres work as a living community of new farmers, people living and learning on the property, incubating ideas for, we hope, to include a micro-home building project, crops, vineyards, learning centers for farming and preserving, marketing and engaging in food healing.
We come at this with decades around food systems, learning from Via Campesina/o or Marion Nestle, Alice Waters, Winona LaDuke, Rachel Carson. We believe in biomimicry, that is, learning how nature settles scores, survives and thrives. We come at this as deeply concerned about ecological footprints, life cycle analyses, the disposable culture and the planned and marketed obsolescence.
We are also coming at this as educators – earth teachers, who know classrooms in prison like settings, with rows of desks, do not engender creative and solutionaries– young people ready to go into the world, even a small community, with engaged, creative and positive ways to deal with climate chaos and the impending shattering of safety nets, including biological and earth systems “nets” and “webs.”
This property is unique, as all of our earth is. This is firstly Kalapua land, first, and that is the Grande Ronde and Siletz, as well as the Atfalsti, too. We call it Gatson, near Hillsboro, Oregon, but the land is the essence of the spirit givers of this continent before “discovery.”
Rich, in the wine country of the new people to this region, this land is about applying our ethos and yours, Ms. Scott-Tuttle, toward a real healing, a real stewardship and real intergeneration ethos around carrying the wisdom of tribes and growers and educators to the youth. We believe women are at the center of many of the themes already listed – farming, educating, healing, human stewardship.
Think of this project as the cart before the horse because the old system, the horse, was always the money, the source of power, and with power comes strings attached. The people involved in this project are looking to have a multistoried community of farmers, learners, youth learning trades and people skills, as well as elders, both Native and new arrivals, to understand that a farm is more than that, as well as a vineyard is more than the sum of the grapes. It is about a reclaiming of the sacred – soil, air, photosynthesis in a truly sustainable fashion.
The only “green washing” we can imagine this project will carry forth is the washing of the greens, the other harvests, in tubs of clear spring water.
Some of us on this project have traveled to other parts of this continent, and spent time with coffee growers and understand that shade grown coffee and beyond fair trade are the only elements to a truly fair and equitable system. Train the people of the land, who are the true stewards, to not only grow, but to roast and market the bounty. Grow the community with water projects, irrigation, schools, and globalized sharing of people, visitors.
This project needs a placeholder, to keep the land out of the insane real estate market. We will do the rest, we solutionaires. There are so many growers and investment angels who want to be part of the Seventh Generation solution.
Clearly, the lessons for people to be in this 200 acre community, farm-soil-healing satellite, are lessons you, Ms. Scott-Tuttle, the fiction writer, know, which you capture deftly with Luther Albright. The world for young people in the Pacific Northwest is that crumbling home and crumbling dam of Albright. The healing we need is more than the structures and infrastructure. It is inside, at the heart of the soul of imagination. Some of us on this project are soliciting from your charity a placeholder purchase of the property are tied to the arts, believing STEAM is the only way forward, and that S.T.E.M. is lifeless and dangerous without the A – arts. We believe the true voice of people are those who believe in asking “what should we do” rather than what is currently on superchargers – “What Can We Do?”
We realize that for many young people, politics have failed them. Many youth I speak with and work with, believe this country is in the midst of an empire of chaos in steep decay. Alternatives to the decay is building communities that would fit the model here on 200 acres – agro-ecological farming; nutritional centered living; housing; long-term care assistance; youth directed entrepreneur projects; bringing in local and state businesses leaders to be part of a design from the grassroots up.
The catch for most of the youth we have engaged is — to paraphrase and level a composite point,” We are ruled by an elite class of individuals who are completely out of touch with the travails of the average American.” This simple statement is packed full of context and frightening reality for millions of students and adults who feel disconnected and neutered by both government agencies and corporate policies.
First, who wants to be “ruled” by anyone? That we have this class system of elite, middle managers, the elite’s high ranking servicers, and then, the rest of the citizens, the so-called 80 percent who have captured less than the overall 10 percent of “wealth” in this country. The very idea of an elite out of touch, or completely out of touch speaks to an ignorance that is dangerous to the world, to the 80 percent, and also speaks to a possible planned ignorance. That we have millions of amazing people, to include nonprofits, community-led organizations, educational institutions, journalists, and others, who can speak to what those “travails” are, and yet, the elites failing to grasp those challenges, or failing to even acknowledge them, this is what many believe is the decay of this society.
This may not sit well with you or your philanthropy, but we as a group have dozens of years experience working with K12, higher ed, farming groups, social services/mutual aid movements, and have systems thinking in our backgrounds, and we underscore youth and community-driven projects and designs. This medicine wheel/circle land trust we are asking you to consider with a follow up meeting, well, this is the only way to a model-driven set of safety nets to move into some challenging times for this Empire in a world that is no longer USA centric.
We are solutionaries, that is, we look for solutions by taking apart problems and then applying holism and deep experimentation in design, but using tried and proven systems that do work.
Healthy food, healthy relationships to culture, people, nature, healthy work, worthy work, with an eye always on the arts. Just as a farming and tiny home community, where biodynamic farming and food preserving and from nail to roof to complete tiny home design are part and parcel the key elements for this community to thrive under, well, there are no better classrooms and transferable skills.
Some of us have seen youth and adults learn the crafts needed to design, plan, buildings, and market tiny homes that would be used to seed communities that are, again, centered around farming, centered around healing, centered around Native American healing, and local community values. A young woman who finishes the hands-on learning of building a tiny home – with windows, skylights, plumbing, furnishings, electricity ready, all of that which a home entails – is a remarkable, valuable person. All those skills, again, like a medicine wheel, teach deeper lessons, and transferable skills.
This is what this property would also “house.”
All Tied Together – School, Outdoors, People, Action, Solving Food Insecurity and Housing
The should is an educational-farming-entrepreneur-solutions incubator on these 200 acres. Proving that this could be one of a thousand across the land. There are literally thousands of similar properties around the US, within their own cultural-community-ecological-historical milieus, but again, this project is one that Luther Albright would have thrived inside as a “New Engineer for Growing Communities,” as opposed to river-killing dam builder.
Our earthquake is here now, with all measure of tremors and aftershocks — that is the climate chaos, wildfires, food insecurity, and alas, the New/New Gilded age of deep inequities that are criminal, as you well know, Ms. Scott Tuttle.
Here, the cart (before the horse): this amazing collective piece of land and buildings with a multiversity of spiritual under girders . The horses are ready, but they need the cart, the home, the fabric of incubation. Those stallions and mares are engaged, ready, who are willing to take a leap of faith here and risk being outside the common paradigm of predatory and consumer-driven capitalism that has put many millions in a highly precarious position.
It’s amazing, the current system of philanthropy which forces more and more people to beg for less and less diverse money for fewer and fewer truly innovative ideas. Funding a project like this is a legacy ad-venture, the exact formula we need (scaled up to a 1,000 different locales) to break the chains of Disaster and Predatory Capitalism. We need that “capital,” the cart, to help those stallions and mares to break for the field of ideas and fresh streams of praxis.
There are any number of ideas for sustainability communities. Co-ops, growers groups, or mixed communities for young and old to exchange knowledge, capacity, growth, sweat equity — called intergenerational living. This is about a pretty inventive suite of concepts and practices:
- learning spaces, inside and outside
- buildings to develop micro home (unique, easily packaged and ready to put together) manufacturing and R & D
- food systems – farming of sustainable food, herbs and those vines
- learning food systems, from farm to plate
- ceramics, painting, music, dance, theater and writing center
- speakers’ bureau
- farmers, restaurateurs and harvesters with a stake in the community
- healing center
- Youth directed outdoor education and experiences
- sustainability practicum’s for students
- low income micro home housing
- day care center, early learning center
How does this make any sense to a billionaire, who has devoted her life to “giving away” half of her wealth in her lifetime? Well, we see this project – this land-property – as a legacy for many of the avocations and interests (passions) you have articulated over the years. Your vision and commitment to education and women-centered projects are admirable. This is one of those projects.
There is that emotional and sappy Movie, Field of Dreams, and the statement – “if you build it, they will come.” We have found that over the years teaching in many places – Seattle, Spokane, Portland, El Paso, Auburn, Mexico – that young people and nontraditional students want mentoring, leadership and the tools to be mentors and leaders. They need the cart before the horse can herald in the new ideas, and the new way to a better future. If the classroom and master facilitator allows for open growth, unique student-led ideas and work, well, that person has BUILT the field of dreams from which to grow.
There are so many potentials with this project, and it starts with the land, holding it as a Scott-Tuttle placeholder. From an investment point of view, as long as you have people wrangling other people and professionals to get this satellite of sanity, the medicine wheel with many spokes radiating out and inward, the property increases in monetary value. Land is sacred, but just as sacred are the ideas and the potential that land might germinate and grow. It is the reality of our country – too few control too much. We see it in the infamous “Complex” – not just military, but, Big Pharma, Big Ag, Big Media, Big Business, Big Education, Big Medicine, as well as private prisons, for profit social services, AI , and Big Tech, so called Surveillance Capitalism. Who in the 80 percent has the funds to purchase a $7 million project?
Big ideas like this cooperative land medicine wheel (a first of many satellites) might be common, but the web of supportive and cohesive things tied to this property is unusual, to say the least. With the failing of small businesses throughout the area, with the food insecurity for women, children and families, with the housing insecurity, added to debt insecurity — with all those insecurities young and old face, this project could be the light at the end of many tunnels. We have connections to Oregon Tilth and Latinx Farmers, and large biodynamic vineyards. We have connections to women’s veteran groups, to aging in place experts. We have connections to trauma healers and growers and interested folk who know construction and design. Additionally, the Pacific Northwest, from Puget Sound to Gold Beach, OR, is full of innovators, and those include the dozens of colleges and universities just in these two states – Oregon and Washington. We intend to trawl for investors – farms, food purveyors, wineries, restaurants, schools and various college programmers – to put into this project. A soil plot to test perennial wheat, a al the Land Institute, to Amory Lovins, Novella Carpenter, and so many more, finding a place of integrated living, ag, permaculture and ever-evolving cultural understanding of the finite planet we are on.
We are hopeful, even under the current Sixth Extinction.
It is telling, this entomologist and educator’s perspective after three decades of teaching:
Diana Six, an entomologist for 30 years who teaches at the University of Montana, took her students to Glacier National Park on a field trip and reported the following:
Life doesn’t just deal with this. When I went up Glacier with my students a few weeks ago, the flowers were curling up. At some of the lower elevations, glacier lilies were shriveled, lupins didn’t even open. The flowers should extend for another three weeks and they’re already gone. Any insects or birds that depend upon them, like bees or hummingbirds, are in trouble, their food is gone. Bird populations have just baked… People seem to think of extinctions as some silent, painless statistic. It’s not. You look at birds that can no longer find fish because they’ve moved too far off shore. They’re emaciated; they’re starving to death. We are at the point that there’s nothing untouched.
How contradictory and illustrative that this student experience took place in a “protected national park.”
Referencing how climate change impacts life, Diana said:
Somewhere along the way, I had gone from being an ecologist to a coroner. I am no longer documenting life. I’m describing loss, decline, death.
We are hopeful that our youth can document life on this Medicine Wheel Land Satellite, and instead of describing “loss, decline, death,” this one satellite can help individuals to describe resurgence, restoration, holism, and growth. A model, like the one we propose, could be the incubator and inspiration for other similar projects throughout the land. So many empty buildings, so many abandoned farms, so much good land about to be grabbed up by McMansion developers, or those who have no vision toward a resilient and communitarian existence.
We are thinking of a medicine wheel since so many people can utilize the Farm, from horse therapists, to gardening as trauma healers; from alternative medicine experts, to restaurants with a connection to growers. This is Tierra Firma Robusta, for sure, with so much potential to integrate a suite of smart, worldly, localized and educational programs, permanent, long-term, and short in duration. This would be the linchpin of inspiration, an incubator for similar projects, and we’d make sure that the Philanthropy you head up would be in some form of limelight – imagine, a billionaire placing a property with a deep spiritual history into a land trust of perpetuity. I know another billionaire has purchased farmland and is now the largest farm land holder in the US, but this one here we propose would fit an entirely different model, having nothing to do with industrial farming, genetic engineering and monocultures. Like all good societies, the cornucopia of life and backgrounds and people and land is what makes them dynamic, healthy and resilient, as well as fair.
We propose a grand idea, but we need that field of dreams, that field, that farm, before we can engage a hundred people to be part of this medicine wheel of land healing and hope.
Please let our team discuss this further. Truly, we have both the passion and persistence to get this Medicine Wheel of Healing Farm Community to an unimaginably vibrant level. Will you be part of our field of dreams?
205 +/- Acres southwest of Hillsboro, OR
The Ananda Center at Laurelwood is considered an educational nonprofit. It started as a retreat center with workshops including yoga and energy healing. It also offers a non-credit residential study program and a non-accredited (but state authorized) college offering bachelor and associate degrees and educational certificates.
Videos, as promised: